They cried out in a loud voice, saying, Salvation belongs to our God who is seated on the throne, and to the Lamb! (Rev 7:9-10). Whenever we encounter another person in love, we learn something new about God. This document comes after the first two stages of the 2021-2024 Synod, the first consisting of local listening sessions held across the world followed by discernment from local bishops' conferences; and a second stage where continental groupings of episcopal conferences conducted discussion and reflection that concluded with the production of se. Jn 10:14.27), assisted also by the accompaniment of the Magisterium and theology. Catholic Church. From the Continental Assemblies emerges the request that the ordained Ministry, in the diversity of tasks, be for all a living witness of communion and service in the logic of evangelical gratuity. (United States of America), - The Reverend Vito MIGNOZZI (Italy), - The Reverend Sr. Paola NELEMTA NGARNDIGUIMAL, S.P.C. It is not conversation in the Spirit if there is not a step forward in a precise, often unexpected direction that points to concrete action. We need integral formation, initial and ongoing, for all members of the People of God. In particular, the obstacles, real or perceived, that have prevented the steps indicated by previous documents from being realised should be considered and reflections offered on how they can be removed. 23. Congregation for Divine Worship and the Discipline of the Sacraments, InstructionVarietates legitimae,25 January 1994. Faithful to this tradition, the Second Vatican Council proposed a rich teaching on the episcopacy The Bishops, the successors of the Apostles, who along with the successor of Peter, the vicar of Christ and visible head of the whole Church, govern the house of the living God (LG 18). However, it also arouses fears and resistance. Dei Verbum(18 November 1965) At the end of the process in 2024, synod assembly participants will vote on an advisory final document that will be presented to the pope, who can decide, if he wishes, to adopt the text as a papal document or to write his own at the conclusion of the synod. It will begin by working on Section A, For a Synodal Church. [19]Francis,Address at the ceremony commemorating the 50th anniversary of the institution of the Synod of Bishops, 17 October 2015. 6) How can the Church engage Western culture and other cultures, including within the Church, in a manner that is frank, prophetic and constructive, and avoiding all forms of colonialism? 2) The charisms of women are already present and at work in the Church today. On the contrary, the movement to going out of oneself in faith, hope and charity is a way to address this incompleteness. And in relation to the society of which we are a part? Is the presence of qualified witnesses to the first phase of the synodal process sufficient to guarantee it? How can we be more fully a sign and instrument This text gives us the image of a definitively accomplished synodality, in which perfect communion reigns across all the differences that compose it, differences which are maintained and united in the one mission that remains to be completed: to participate in the liturgy of praise that from all creatures, through Christ, rises to the Father in the unity of the Holy Spirit. Padilla will be accompanied by CBCP president and Bishop Pablo Virgilio David, CBCP vice president and Pasig Bishop Mylo Hubert Vergara and Manila Archbishop Jose Cardinal Advincula. How can each local Church, the subject of mission in its context, enhance, promote and integrate the exchange of gifts with the other local Churches within the horizon of the one Catholic Church? Proof of this is the fact that the local Churches are already characterised by great diversity, which is a blessing. 6) What paths of formation should be adopted in the Church to foster an understanding of ministeries that is not reduced to ordained Ministry but at the same time enhances it? Communion, Participation, Mission. How are we building a synodal Church capable of promoting the belonging and participation of the least within the Church and in society? Instead, it expresses them asquestions addressed to the Synodal Assembly. Synodality is at the service of the Churchs mission, in which all her members are called to participate. Estela Padilla, 59, is one of 70 "non-bishop members" appointed by the Pope himself to join the 16th Ordinary General Assembly of the Synod of Bishops from October 4 to 29. The desire to grow in a commitment to mission is not hindered by awareness of the Christian communities limits nor the recognition of their failures. Similarly, we have discovered that there are shared questions, even if synodality is experienced and understood in a variety of ways in different parts of the world on the basis of a common inheritance of the apostolic Tradition. Laudato si(24 May 2015) 16. [2] D. in applied theology in La Salle. What bonds can we establish with the adherents of other religions to build a culture of encounter and dialogue. Evangelii gaudium(24 November 2013) 6) The prospect of transparency and openness to joint consultation and discernment processes also raises fears. (October 2023). How do synodal bodies function at the level of the particular Church? When does graduality make the path to complete communion possible? From this point of view, the multiplicity of rites in the one Catholic Church is an authentic blessing, to be protected and promoted, as was also experienced during the liturgies of the Continental Assemblies. It participated in the Battle of France in 1940. How do we listen to the social and cultural context in which we live? d) What role might be played by ecclesial bodies permanently composed of more than just Bishops, such as the recently established Ecclesial Conference for the Amazon Region? This implies a willingness to take a stand alongside the most marginalised in public debate, lending a voice to their cause and denouncing situations of injustice and discrimination whilst seeking to avoid complicity with those responsible for injustice. Warner Media Company. An inspiration for this work might come from reflection on the articulation of the Pastoral ConstitutionGaudium et Spes, which consists of two parts, different in character and focus, but becoming a unified whole (GS, footnote 1). Oster is one of four German bishops who recently voted to block funding the next stage of the controversial German synodal reform process. b) How, in consecrated life, can women be better represented in the Churchs governance and decision-making processes, better protected from abuse in all ecclesial contexts, and, where relevant, more fairly remunerated for their work? How can it be drawn more centrally into the formal life of the Church and so become an ordinary practice? A synodal Church recognises and values their central role. This spiritual practice enables us to move from the I to the we: it does not lose sight of or erase the personal dimension of the I, but recognises it and inserts it into the community dimension. Diversity and interconnectedness do not threaten but rather provide the context for a more profound reception of our unity of creation, calling and destiny. The fruits of the consultation were collected at the diocesan level and then summarised and sent to the Synods of the Eastern Catholic Churches and the Episcopal Conferences. - The Reverend Sr. Gloria Liliana FRANCO ECHEVERRI, O.D.N. Who speaks on behalf of the Christian community, and how are they chosen? The list . How is discernment about mission-related choices made, and who participates in it? The 16th Army Headquarters was formed in July 1940 in the Transbaikal Military District to command Soviet forces deployed in the Dauriya area. b) in the relationship between Christianity and other religions. c) one reason for facing this challenge emerges inEvangelii gaudium: It is not advisable for the Pope to take the place of local Bishops in the discernment of every issue which arises in their territory. Arturo SOSA, S.J., prepositor general of the Society of Jesus, - The Reverend Fr. What forms of collaboration and what structures do we need to create for the purposes of evangelisation in an environment that lacks a territorial dimension? The 16th Ordinary General Assembly of the Synod of Bishops is set to bring together cardinals, bishops, priests, religious brothers, nuns, and laity from around the world in October to discuss the . The plenty of each Worksheets stimuli results from seeking to remain faithful to the richness and variety of the material gathered from the consultation, but they are not meant to be considered as a questionnaire which requires an answer to every question. [13]Saint John Paul II, Encyclical LetterUt unum sint, 25 May 1995, 95; quoted in EG 32 and EC 10. We are faced with the inexhaustible and holy mystery of God and must remain open to its surprises as we walk through history towards the Kingdom. (Cote d'Ivoire), - The Reverend Carlos Maria GALLI (Argentina), - Ms. Iris GONZALES (Dominican Republic), - The Reverend Gaby Alfred HACHEM (Lebanon), - The Reverend Sr. Philomena Shizue HIROTA, M.M.B. 32. 6) Many people commit to building a just society and caring for our common home as a response to an authentic vocation and a life choice, foregoing better-paid and established secure professional alternatives. In particular, how can participatory bodies be enhanced so that they are effective places of listening and ecclesial discernment? Co-responsibility in Mission: How can we better share gifts and tasks in the service of the Gospel? The face of the Church today bears the signs of serious crises of mistrust and lack of credibility. B 3.3. In one example, the experience of a relevant authority taking a decision within a synodal process made the community more ready to accept its legitimacy. Worksheets for B 3. of union with God and of the unity of all humanity? Do we know to recognise what is good and, at the same time, commit ourselves to prophetically denounce all that violates the dignity of persons, human communities and creation? 4) How does the perspective of a synodal Church challenge the structures and procedures of consecrated life, the different forms of lay association, and the functioning of Church-related institutions? PD15). b) How can we implement listening to the People of God in the local Churches? This can take the form of coexistence in an ecumenism of life at different levels, including through inter-Church marriages, and also through the ultimate act of giving ones life as a witness to faith in Christ in the ecumenism of martyrdom. They are to be done and not to be read in the sense that they offer an outline for prayer and personal reflection in preparation for group and plenary discussion. 01/04/2023 Synod Continental Stage comes to conclusion The second stage of the synodal process, the worldwide Continental Stage, has come to a conclusion, but dialogue with the People of God continues. - The Reverend William LA ROUSSE, M.M. A synodal Church is called to uphold both the right of all to participate in the life and mission of the Church by virtue of Baptism, and the service of authority and exercise of responsibility that is entrusted to some. So often, referring to the text, vision and language of LG 10-12, the Continental Assemblies ask for greater recognition of baptismal Ministries and that this be better expressed through enacting forms of subsidiarity between the different levels of the Church. The journey so far, especially the continental stage, has made it possible to identify and share the particular situations experienced by the Church in different regions of the world. 10) How can an understanding of ordained Ministry and the formation of candidates that is more rooted in the vision of the missionary synodal Church contribute to efforts to prevent the recurrence of sexual abuse and other forms of abuse? How can the experience and fruits of the ecumenical journey help to build a more synodal Catholic Church; how can synodality help the Catholic Church to better respond to Jesus prayer: that they may all be one that the world may believe (Jn 17:21)? Only then will that particular dynamic of listening be completed in which each has something to learn. Synod of Bishops - Index - Vatican SYNOD OF BISHOPS ________________________________________________ XIV ORDINARY GENERAL ASSEMBLY THE VOCATION AND MISSION OF THE FAMILY IN THE CHURCH AND IN THE CONTEMPORARY WORLD THE FINAL REPORT OF THE SYNOD OF BISHOPS TO THE HOLY FATHER, POPE FRANCIS Vatican City 24 October 2015 Table of Contents Introduction PART I The structuring of the work in successive steps does not reduce the dynamism that binds the two Sections. As we listen attentively to each others lived experiences, we grow in mutual respect and begin to discern the movements of Gods Spirit in the lives of others and in our own. 58. Some reports noted that the synodal path is necessarily a penitential one, recognising that we have not always lived the constitutive synodal dimension of the ecclesial community. Initially the Synod, " For a synodal Church: communion, participation and mission ," was hoped to commence in the month of October 2022.
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