acts 19 matthew henry commentary

Acts 19:1-7 - Matthew Henry Commentary on the Bible 1-7 Paul, at Ephesus, found some religious persons, who looked to Jesus as the Messiah. The charge was managed by a craftsman, and was framed to incense the common people, and it had the desired effect; for on this occasion they showed, (1.) He was a man of vast designs for God, and was for making his influences as widely diffusive as might be. We ought to be quiet, and to do nothing rashly; to do nothing in haste, of which we may repent at leisure. (2.) May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Some Ephesians burn their evil books. A great mercy it is to live in a country where provision is made for the keeping of the peace, and the administration of public justice, and the appointing of a remedy for every wrong; and herein we of this nation are as happy as any people. A great complaint against Paul and the other preachers of the gospel for drawing people off from the worship of Diana, and so spoiling the trade of the silversmiths that worked for Diana's temple. Salem Media Group. They had not been led to expect the miraculous powers of the Holy Ghost, nor were they informed that the gospel was especially the ministration of the Spirit. Acts 19 Commentary - Matthew Henry's Concise Commentary on the Bible We have here a further account of the services and sufferings of Paul and Barnabas. 17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. But Paul, as he was recommended by the brethren to the grace of God, so his services for Christ after this are largely recorded; we . 10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. 20 4. Bible Commentaries Matthew Henry's Concise Commentary on the Bible Acts 19. . His complaint and representation are very full. Why should you prosecute those with all this violence who, though they are not of your mind, yet do not inveigh with any bitterness against you? Now they would have them know that they were as much Paul's enemies as they were; and those who are thus careful to distinguish themselves from the servants of Christ now, and are afraid of being taken for them, shall have their doom accordingly in the great day. He not only cured the sick that were brought to him, or to whom he was brought, but from his body were brought to the sick handkerchiefs or aprons; they got Paul's handkerchiefs, or his aprons, that is, say some, the aprons he wore when he worked at his trade, and the application of them to the sick cured them immediately. Probably Paul sometimes made excursions himself into the country, to preach the gospel, or sent his missionaries or assistants that attended him, and thus the word of the Lord was heard throughout that region. Acts 19, Henry's Concise Commentary on the Bible, One of over 125 Bible commentaries freely available, this one volume concise commentary provides a condensed look at nearly every verse in the Bible In it, you'll learn to recognise how the Gospel of Mark is connected to the Old Testament prophets in ways that give us a new understanding of the mission of Jesus Christ. They had the Spirit of prophesy, that they might understand the mysteries of the kingdom of God themselves, and the gift of tongues, that they might preach them to every nation and language. Thence he designed to go to Jerusalem, to visit the brethren there, and give an account to them of the prospering of the good pleasure of the Lord in his hand; and thence he intended to go to Rome, to go and see Rome; not as if he designed only the gratifying of his curiosity with the sight of that ancient famous city, but because it was an expression people commonly used, that they would go and see Rome, would look about them there, when that which he designed was to see the Christians there, and to do them some service, Rom 1 11. Matthew Henry Commentary on the Whole Bible (Complete) Originally written in 1706, Matthew Henry's six volume Complete Commentary provides an exhaustive look at every verse in the Bible. Whether they were converts to the Christian faith (and some such there were even of their priests and governors), or whether they were only well-wishers to Paul, as an ingenuous good man, we are not told, only that they were Paul's friends. He turns them over to the regular methods of the law, which ought always to supersede popular tumults, and in civilized well-governed nations will do so. 11 And God wrought special miracles by the hands of Paul: 12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. Diana made the Ephesians great, for the town was enriched by the vast concourse of people from all parts to Diana's temple there, and therefore they are concerned by all means possible to keep up her sinking reputation with, Great is Diana of the Ephesians. We may be called to lay down our lives, but not to throw away our lives. Do we bring forth the fruits of the Spirit? Acts 19 Bible Commentary - Matthew Henry (complete) - Christianity Where he preached to them: in their synagogue (v. 8), as Christ used to do. Now those that sat in darkness saw a great light. Many continued in their infidelity, and were confirmed in their prejudices against Christianity. All rights reserved. 19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. Bible Book List Matthew Henry's Commentary - Luke Resources Matthew Henry's Commentary Luke Luke Chapter 1 Verses 1-4 Verses 5-25 Verses 26-38 Verses 39-56 Verses 57-66 Verses 67-80 Chapter 2 Verses 1-7 Verses 8-20 Verses 21-24 Verses 25-40 Verses 41-52 Chapter 3 Verses 1-14 Verses 15-20 Verses 21-38 Chapter 4 Verses 1-13 Verses 14-30 Verses 31-44 The canon of the New Testament being long since completed and ratified, we depend upon that as the most sure word of prophecy. Those that preach against idolatrous churches have truth on their side, and ought vigorously to maintain it and press it on men's consciences; but let them not be robbers of those churches (on the prey laid they not their hand, Esth 9 15, 16), nor blasphemers of those worships; with meekness instructing, not with passion and foul language reproaching, those that oppose themselves; for God's truth, as it needs not man's lie, so it needs not man's intemperate heat. It is sad to see the house of Jacob thus degenerated, much more the house of Aaron, the family that was in a peculiar manner consecrated to God; it is truly sad to see any of that race in league with Satan. Study the bible online using commentary on Acts 9 and more!. Matthew Henry's Concise Commentary on the Bible by Matthew Henry. Acts 19:19 Commentaries: And many of those who practiced magic brought their books together and began burning them in the sight of everyone; and they counted up the price of them and found it fifty thousand pieces of silver. One, having authority, at length stilled the noise. They did their utmost to raise and keep up in others an aversion to the gospel; they not only entered not into the kingdom of God themselves, but neither did they suffer those that were entering to go in; for they spoke evil of that way before the multitude, to prejudice them against it. He went and joined them in their synagogue-worship, to take off their prejudices against him, and to ingratiate himself with them, while there was any hope of winning upon them. 3 And he said unto them, Unto what then were ye baptized? Note, Where there is true contrition for sin there will be an ingenuous confession of sin to God in every prayer, and to man whom we have offended when the case requires it. (4.) (1.) A great displeasure against the gospel and the preachers of it. I. Some one or more of these, that found themselves much edified by John's baptism of repentance for the remission of sins, not thinking that the kingdom of heaven, which he spoke of as at hand, was so very near as it proved, ran away with that notion, rested in what they had, and thought they could not do better than to persuade others to do so too; and so, ignorantly, in a blind zeal for John's doctrine, they baptized here and there one in John's name, or, as it is here expressed, unto John's baptism, looking no further themselves, nor directing those that they baptized any further. Matthew Henry Commentary on the Whole Bible Main Index - Books and Chapters New Testament - Matthew | Mark | Luke | John | Acts | Romans | 1 Corinthians | 2 . (Read all of Acts 19) Complete Concise. The gospel is Christ's word, it is a word concerning Christ. It was strange that he had been quiet there so long; yet it should seem he had met with trouble there not recorded in this story, for in his epistle written at this time he speaks of his having fought with beasts at Ephesus (1 Cor 15 32), which seems to be meant of his being put to fight with wild beasts in the theatre, according to the barbarous treatment they sometimes gave the Christians. Why Should Teolology Matter to Christians? To see it grow extensively, by the addition of many to the church. It is also an enquiry we should often make, not only to whose honour we were born, but into whose service we were baptized, that we may study to answer the ends both of our birth and of our baptism. 28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians 29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre. (3.) 18 20); but now that he settled among them, and his word came more closely to their consciences, they were soon weary of him. Matthew Henry Commentary on the Whole Bible (Complete), California - Do Not Sell My Personal Information. Does the Bible Advise Us about Dealing with Grief? Dr. Lightfoot suggests that they kept up a respect and kindness for him ever since he fought with beasts in their theatre, and were afraid he should be abused so again. We cannot justify ourselves in breaking the peace by saying that others broke it first, and we only acted defensively; we have no colour for any such plea, and therefore let the matter go no further, for it has gone too far already." Here is. By this baptism he required people to be sorry for their sins, and to confess them and turn from them; and to bring any to this is a great point gained. The former is more probable. (2.) He purposed to go and see how the work of God went on in those places, that he might rectify what was amiss and encourage what was good. The confusion they were put to in their impious operations. 1. Books Available - Henry's Complete Commentary on the Bible - Bible Commentary on Acts 19:1-7 Arland J. Hultgren This episode in the Book of Acts stands as a sequel to the account of John the Baptist's ministry, including the baptism of Jesus, that is narrated in the Gospel for the Day (Mark 1:4-11). A particular account of some at Ephesus that led this course of life and came thither in their travels; they were seven sons of one Sceva, a Jew, and chief of the priests, v. 14. Soon after he wrote the first epistle to the Corinthians, designing to follow it himself, as appears 1 Cor 4 17, 19, I have sent to you Timotheus; but I will myself come to you shortly, if the Lord will. They were special miraclesDynameis ou tychousas. III. Copyright 2023, Bible Study Tools. He sent Timothy and Erastus into Macedonia, to give them notice of the visit he intended them, and to get their collection ready for the poor saints at Jerusalem. (Acts 19:8-12) He teaches there. Was the success of the gospel, without miracles in the kingdom of nature, itself such a miracle in the kingdom of grace, and the divine power which went along with it such a proof of its divine original, that there needed no other? Here is the conversion of others of Satan's servants, with the evidences of their conversion. He that is able to receive it, let him receive it. PDF Matthew Henry's Concise Commentary on the Bible It was the idol in the heart that they levelled all their force against, by reason and argument; if they can but get that down, the idol in the temple will fall of course. He preached undauntedly, and with a holy resolution: he spoke boldly, as one that had not the least doubt of the things he spoke of, nor the least distrust of him he spoke from, nor the least dread of those he spoke to. 2 40); lest they should be infected with the poisonous tongues of those blasphemers, he separated those who believed, to be the foundation of a Christian church, now that they were a competent number to be incorporated, that others might attend with them upon the preaching of the gospel, and might, upon their believing, be added to them. 34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians 35 And when the town clerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? 1. We grow rich, and raise estates. (2.) 8. Ignorance of the Holy Ghost is as inconsistent with a sincere profession of Christianity as ignorance of Christ is." Note, The law is good if a man use it lawfully, as the last remedy both for the discovery of a right disputed and the recovery of a right denied. 7 And all the men were about twelve. The proceedings of the mob under the power of these resentments, and how far they were carried. They had an invincible aversion to the gospel of Christ themselves: they were hardened, and believed not; they were resolved they would not believe, though the truth shone in their faces with ever such a convincing light and evidence. Read Acts 9 commentary using Matthew Henry Commentary on the Whole Bible (Complete). 40 For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse. His dispute with the Pharisees about divorce, and his discourse with his disciples upon occasion of it (v. 3-12). Such great care did idolaters take for the keeping up of the worship of gods made with hands, while the worship of the true and living God is neglected, and few nations or cities glory in patronizing and protecting that. Some of all sects, some out of all parts both in city and country, embraced this gospel, and entertained it, and by them it was communicated to others; and so they all heard the word of the Lord Jesus, or might have heard it. Arthur Peake's Commentary on the Bible PAUL AT EPHESUS. (2.) See here, 1. Gaius was of Derbe, ch. (5.) They have offered no violence to Diana's temple or the treasures of it; nor are they blasphemers of your goddess; they have not given any opprobrious language to the worshippers of Diana, nor spoken scurrilously of her or her temple. Commentary on Acts 16 by Matthew Henry 21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. Though there were those that made him the head of a party against Paul (1 Cor 1 12), yet Paul had no jealousy of him, nor any way disliked the affection the people had for him. And they said unto him, We have not so much as heard whether there be any Holy Ghost. They came with Paul from Macedonia, and this was their only crime, that they were Paul's companions in travel, both in services and sufferings. It would better become Paul to venture into a synagogue than into a theatre. They were Jews, but vagabond Jews, were of the Jewish nation and religion, but went about from town to town to get money by conjuring. They are not robbers of churches, you cannot charge them with sacrilege, or the taking away of any dedicated thing. Or, if he did, why are they not recorded? Those that have been left in ignorance, or led into error, by any infelicities of their education, should not therefore be despised nor rejected by those who are more knowing and orthodox, but should be compassionately instructed, and better taught, as these disciples were by Paul. [1.] But there are graces of the Spirit given to all believers, which are as earnests to them, 2 Cor 1 22; 5 5; Eph 1 13, 14. What was the fruit of his labour, particularly among the conjurors, the worst of sinners: some were confounded, that did but make use of his name (ver 13-17), but others were converted, that received and embraced his doctrine, ver 18-20. Acts Commentary - Matthew Henry Commentary on the Whole Bible (Complete) They did believe in the Son of God; but Paul enquires whether they had received the Holy Ghost,whether they believed in the spirit, whose operations on the minds of men, for conviction, conversion, and comfort, were revealed some time after the doctrine of Jesus being the Christ,whether they had been acquainted with, and had admitted, this revelation? Note, Private persons should not intermeddle in public matters, so as to anticipate the counsels of those whose business it is to take cognizance of them; we have enough to do to mind our own business. One would think the temple would find both employment and encouragement enough for the sons of a chief priest, if they had been twice as many. Whatever touches this touches them in a sensible tender part: "If this doctrine gains credit, we are all undone, and may even shut up shop; this our craft will be set at nought, will be convicted, and put into an ill name as superstition, and a cheat upon the world, and every body will run it down. Bible Text Commentaries by Matthew Henry - Blue Letter Bible Dr. Lightfoot supposes that it was upon the death of the emperor Claudius, who died the second year of Paul's being at Ephesus, that Paul thought of going to Rome, because while he lived the Jews were forbidden Rome, ch. (1.) Generously provided by Evangelical Press. He showed them their obligations to God and interest in him, as the Creator, by which the kingdom of God was set up,the violation of those obligations, and the forfeiture of that interest, by sin, by which the kingdom of God was pulled down,and the renewing of those obligations and the restoration of man to that interest again, by the Redeemer, whereby the kingdom of God was again set up. The critics tell us they were the chief of their priests; or, as others, the chief of their players. Paul was a moving preacher, and was a master of the art of persuasion. The temple of Diana at Ephesus was a very rich and sumptuous structure, but, it should seem, the image of Diana in the temple, because they thought it sanctified the temple, was had in greater veneration than the temple, for they persuaded the people that it fell down from Jupiter, and therefore was none of the gods that were made with men's hands.
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